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Science Philosophy of Science

Redesigning Life

How genome editing will transform the world

As the title might suggest, this book covers some of the latest technological developments in the life sciences with a particular emphasis on genome editing, optogenetics, stem cell technology and synthetic biology. As the author observes, the has been a long-standing tension between 'those who believe we should merely seek to understand the natural world and those who think we should actively manipulate and control it for human benefit. (p. 31) This is what Schumacher called the science of understanding and the science of manipulation. Most life scientists and technologists are in the latter camp, while those favouring harmony with nature are likely to be in the former. As with technological developments related to the singularity discussed above, this is a situation that provides us with unprecedented powers to manipulate the natural world while posing crucial questions about how these powers are to be used in a responsible fashion (p. 229). At one extreme, they could be used with evil intent to harm, while at the other they promise significant agricultural or medical benefits. Even the benefits argument is open to abuse in cases where researchers exaggerate these in order to provide an argument for further funding.

This highly informative book brings the reader right up-to-date with cutting-edge advances, literally in the case of genome editing - for instance CRISPR/CAS9 where and enzyme is used to cut the DNA and paste other DNA code into the genome. This is said to be more precise and efficient than earlier genetic engineering techniques. However, it is an extension of the same metaphors with refinements such as 'molecular scalpel'. After discussing the various technologies in more detail, the author looks at a number of scenarios in his final chapter (following regenerating life and life as a machine) on the prospects for a redesigned planet based on our historic capacity to make and use tools guided by our self-conscious awareness. The author sees our greatest challenge as global warming and offers the interesting prospect of modifying methane production in cows so as to reduce their contribution to this process. These developments are proceeding at such a pace that it is difficult for the public to keep up and still more so to ensure an unpolarised discussion especially with respect to modifying human brains or embryos. It is here that philosophers specialising in practical ethics have an important role to play.