Messages from a Transcendent Dimension

These prophetic messages contain a vital message for our time, also communicated in Anne’s 2020 article in Issue 134 – A Crucial Time of Choice. These messages were communicated to her mother, sister, sister-in-law and a close friend, and the initial experience of a powerful presence took place in New York in February 1943, when a voice said: “Be sure of thy spirit as I am the wine and the bread of the One who is above the Fire and the Light and Foremost.” The voice issued a warning of future catastrophe for the Earth if we did not change our ways and continued arrogantly interfering with and appropriating the laws of nature for our own selfish purposes. As we know, our situation has now become critical, and I am so grateful that Anne has chosen to publish these messages that have been familiar to her for 80 years.

In the intervening period, we have further removed ourselves from Nature and applied our technological capacity for military purposes with increasingly destructive power – much of this activity is covert and secret. Instead of seeking to create peace, we perpetuate war in a competitive ethos. In this context, Anne writes: ‘our survival demands that we relinquish the ongoing rivalry and struggle for power between nations which could destroy the Earth and ourselves with it, and choose the alternative path of love and service of the planet and all the precious orders of life it embraces.’ (p. 10) The messages themselves purport to originate with Jesus (Yeshua), St Francis and Persian angelic guide Asraf – which I myself find quite plausible. The important point is reflected in the title – and that the messages come from a spiritual order of reality denied by the dominant scientific materialism that also underpins the machinations of the military-industrial complex.

Significantly, some of the key messages were delivered on Pentecost representing the Holy Spirit of Truth equated with the Divine Mother; also the possibility for radical renewal. A 1956 message states that ‘only water and its healing strength can extinguish the overriding fires of Mars’, which gives a key role to women as bearers of Love and Compassion: ‘The Holy Mother will be the Redeemer of the New Age because she will take everything upon herself and, like the alchemist of the Middle Ages, will transform and fuse the harder elements in the surging waters of compassionate Love. Only she can re-establish a great Equilibrium between the destructive forces and the ever-building principle of Life and Love.’ (p. 70) All around us, we see the forces of decay, destruction and disintegration, deconstructing our spiritual inheritance of humane culture before our very eyes.

Jesus comments that the Church was taken over by Caesar in choosing power and domination instead of faith and love. It fought with the arms of man instead of the arms of God, which are prayer, meditation and concentration. He calls for a new Crusade for Truth, Love, Wisdom, which happen to be the key principles of Peter Deunov. The Cross/Cup is one of Light and Life, enabling matter to be raised to spirit, rather than spirit being lowered into matter. At Pentecost in 1947, Jesus speaks of the power of thought, also noting its karmic effects resulting in suffering. He sees the prospect of crisis after crisis shattering the frame of organised civilisation, a time we are now living through and which demands firm resistance to a top-down dystopian New World Order and a spiritual commitment to a grass roots movement for Life, Light, Love and Peace. As a 1949 message puts it: ‘what we want from you is the expression in your time and space of what is eternal, indivisible and holy.’ And in 1953: ‘It is only through humanity that man can solve the problem of his inhumanity… only by lifting his consciousness to a higher level of unity and awareness of Oneness can man escape his doom and acquire the wisdom rightly to use the power over Nature that his intelligence has given him. This power is only beneficial through the application of wisdom, otherwise it risks becoming all-destroying.’ (p. 57) Need one say more?

Another 1953 message speaks of the meaning of blessings: ‘Blessing provokes and achieves the state of bliss which is harmony. Without harmony there is no bliss. The gesture of blessing is the ritual of harmony…. Love that blesses gives. Bliss is the love that expands; it is not the love that demands.’ (p. 60) It is this that can lead to heaven on earth rather than a future as a wrecked planet. There are also some powerful prayers in the book (pp. 13, 75, 78, 81), prayers for strength and for gratitude and forgiveness. One of these ends:

’Love be with you.

Love be with the world.

Love be the only eternal blessing.’

We can no longer afford to deny the message of the great spiritual teachers of past and present, powerfully articulated in these inspiring messages of liberation and redemption. We ignore Cosmic Law and invisible inner realities at our peril when we try to substitute ourselves for God; hubris is invariably followed by nemesis. It is time to realise, as Anne writes, ‘that we live in a universe that is alive, sentient and for all the wonders, teeming with countless beings in higher dimensions… all directed by an evolutionary intention.’ These messages are a hugely significant wake-up call and should be widely read and acted upon. I will return to them regularly.