Covid Vaccines from a Spiritual Perspective

In 1917, Rudolf Steiner gave a series of lectures entitled The Elemental Spirits of Birth and Death, which makes sobering reading with respect to human evolution and the influence of invisible forces, including destructive Ahrimanic entities that underpin the excessive materialism of our times. He explains that ‘the development of human civilisation involves the participation of elemental spirits, even if people do not know about it.’ He continues: ‘People are not taking the initiative on their own in this field - they are guided. In laboratories, workshops, really everywhere where the spirit of invention is active, elemental spirits are providing the inspiration.’ He clarifies that such elemental spirits are the enemies of human welfare and want to destroy it. We should not be under any illusions. He elaborates further: ‘Civilisation must progress in the field of technology, industry and commerce. But by its very nature such a civilisation cannot serve the well-being of humanity in the physical world; it can only prove destructive to the human weal.’ These statements are surely prophetic with respect to contemporary well-being in so-called advanced societies, and they point to the potential destruction (and subsequent rebirth) of human civilisation – which Steiner alleges already occurred in Atlantis. Hubris ultimately engenders nemesis.

Sophisticated modern intellectuals regard the existence of such invisible forces as outdated superstition. Ironically, this provides perfect operating conditions for such forces to act with impunity; even though we see it all around, few people still believe in evil. These lectures provide the background to this book by Thomas Mayer, an anthroposophical meditation teacher, author and civil rights activist. Two further quotations by Steiner from 1917 are given at the front: ‘People will be inoculated against their disposition towards spiritual ideas…. Materialistic physicians will be entrusted with the task of expelling the souls from mankind.’ This is an arresting statement, to say the least, but it is illustrated by the contents of the book drawing on the converging supersensible perceptions of 50 practitioners as well as on the findings of anthroposophical physicians, who take a broadly naturopathic approach. The results make disturbing reading in documenting the perceived effect on our subtle bodies and even on earthbound conditions after death.

These perceptions are combined with scientific and medical analysis and data relating to SARS-Cov2 origins, the PCR test, the employment of gene transfer technology in mRNA vaccines, widely documented (but officially ignored) vaccination side-effects including blood clotting, miscarriages, sudden cardiac deaths and other inflammatory reactions, the suppression of early treatment, and widespread use of fear-driven propaganda techniques to pressure people into compliance. The contributors argue that the implementation of transhumanism to transform us into cyborgs will eliminate the soul-spiritual nature of human being, so the stakes are very high. (p. 18) What we are seeing ‘follows the pattern of similar processes in which economic interests prevail at the expense of human beings and nature.’ The same applies in agriculture, food and telecommunications in relation to EMFs.

Perhaps one of the most controversial claims is that the vaccines are penetrated by ‘soratic’ adversary spirits, in other words they also have psychospiritual as well as physical effects. These spirits are allegedly aligned with transhumanism, cutting us off from our supersensible bodies and spiritual/divine support system. Subtle perceptions reported correspond with the now widely accepted view that the virus originated in a lab as part of gain-of-function research sponsored by the US and Chinese governments as part of a larger biosecurity ‘defence’ budget in which such developments are to be treated by corresponding vaccines developed alongside. Research by Dr David Martin (p. 307) has identified patent applications going back as far as 1999. Astonishingly, he has identified 5,100 such applications on aspects of SARS coronaviruses and related mRNA vaccines – https://davidmartin.com/wp-content/uploads/2021/01/The_Fauci_COVID19_Dossier.pdf. One question raised by the author is that of malicious intent – corresponding to infiltration by elemental spirits referred to above. However, scientists can only apply to work on fundable projects, some of which are bound to create conflicts of interest or conscience.

Manipulation of the virus was accompanied by manipulation of the public – mass formation - as documented in a number of recent books, for instance Free Your Mind by journalist Laura Dodsworth and behavioural scientist Patrick Fagan ‘with 12 years experience of mind manipulation’ and who was previously lead psychologist at Cambridge Analytica. Steiner himself referred to the creation of ‘subdued consciousness’ as a result of repeated propaganda broadcast by the authorities and amounting to perceptual programming. Some readers may find the arguments and basis of this book quite outlandish, but I myself think they deserve open-minded consideration within the larger picture of contending good and evil forces and impulses which we deny at our peril, as Jacques Mabit also argues – see my review of Contemporary Voices from Anima Mundi below.